Julia the Elder | |
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Spouse | Marcus Claudius Marcellus Marcus Vipsanius Agrippa Tiberius |
Issue | |
Gaius Caesar Julia the Younger Lucius Caesar Agrippina the Elder Agrippa Postumus Tiberillus |
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House | Julio-Claudian Dynasty |
Father | Augustus |
Mother | Scribonia |
Born | 30 October 39 BC Rome |
Died | AD 14 (aged 53) Rhegium |
Roman imperial dynasties | |||
Julio-Claudian dynasty | |||
Bust of Julia the Elder |
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Chronology | |||
Augustus | 27 BC – 14 AD | ||
Tiberius | 14 AD – 37 AD | ||
Caligula | 37 AD – 41 AD | ||
Claudius | 41 AD – 54 AD | ||
Nero | 54 AD – 68 AD | ||
Family | |||
Gens Julia Gens Claudia Julio-Claudian family tree Category:Julio-Claudian Dynasty |
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Succession | |||
Preceded by Roman Republic |
Followed by Year of the Four Emperors |
Julia the Elder (30 October 39 BC – AD 14), known to her contemporaries as Julia Caesaris filia or Julia Augusti filia (Classical Latin: IVLIA•CAESARIS•FILIA or IVLIA•AVGVSTI•FILIA)[1] was the daughter and only biological child of Augustus, the first emperor of the Roman Empire. Augustus subsequently adopted several male members of his close family as sons. Julia resulted from Augustus' second marriage with Scribonia, her birth occurring on the same day as Scribonia's divorce from Augustus, who wished to marry Livia Drusilla.
She was the daughter of the Emperor Augustus, stepsister and second wife of the Emperor Tiberius, maternal grandmother of the Emperor Caligula and the Empress Agrippina the Younger, grandmother-in-law of the Emperor Claudius, and maternal great-grandmother of the Emperor Nero.
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At the time of Julia's birth, Augustus had not yet received the title "Augustus" and was known as Octavian until 27 BC, when Julia was 12. Octavian divorced Julia's mother the day of her birth and took Julia from her soon thereafter.[2] Octavian, in accordance with Roman custom, claimed complete parental control over her. Once she became old enough, she was sent to live with her stepmother Livia and began her education as an aristocratic Roman girl. Her education appears to have been strict and somewhat old-fashioned. Thus, in addition to her studies, Suetonius informs us, she was taught spinning and weaving.[3] Macrobius mentions "her love of literature and considerable culture, a thing easy to come by in that household".[4]
Julia's social life was severely controlled, and she was allowed to talk only to people whom her father had vetted.[5] However, Octavian had a great affection for his daughter and made sure she had the best teachers available. Macrobius preserves a remark of Augustus: "There are two wayward daughters that I have to put up with: the Roman commonwealth and Julia."[6]
In 37 BC, during Julia's early childhood, Octavian's friends Gaius Maecenas and Marcus Vipsanius Agrippa concluded an agreement with Octavian's great rival Marc Antony. It was sealed with an engagement: Antony's ten-year-old son Marcus Antonius Antyllus was to marry Julia, then two years old.
The engagement never led to a marriage because civil war broke out. In 31 BC, at the Battle of Actium, Octavian and Agrippa defeated Antony and his mistress, Cleopatra VII of Egypt. In Alexandria, they both committed suicide, and Octavian became sole ruler of the Roman Empire.
As was the case with most aristocratic Roman women of the period, Julia's life was focused on her successive marriages and family alliances. Like many Roman girls, she was first married off in her early teens. In 25 BC, at the age of fourteen, Julia married her cousin Marcus Claudius Marcellus, who was some three years older than she. There were rumors that Marcellus had been chosen as Augustus' successor, but Julia's father was not present: he was fighting a war in Spain and had fallen ill. Agrippa presided over the ceremony. Marcellus died in September 23 BC, when Julia was sixteen. The union produced no children.
In 21 BC, having now reached the age of 18, Julia married Agrippa, a man from a modest family who had risen to become Augustus' most trusted general and friend. This step is said to have been taken partly on the advice of Maecenas, who in counseling him remarked: "You have made him so great that he must either become your son-in-law or be slain".[7] Since Agrippa was nearly 25 years her elder, it was a typical arranged marriage, with Julia functioning as a pawn in her father's dynastic plans. There is from this period the report of an infidelity with one Sempronius Gracchus, with whom Julia allegedly had a lasting liaison (Tacitus describes him as "a persistent paramour").[8] This was the first of a series of alleged adulteries. According to Suetonius, Julia's marital status did not prevent her from conceiving a passion for Augustus' stepson, and thus her stepbrother, Tiberius, so it was widely rumoured.[9]
The newlyweds lived in a villa in Rome that has since been excavated near the modern Farnesina in Trastevere. Agrippa and Julia's marriage resulted in five children: Gaius Caesar, Vipsania Julia (also known as Julia the Younger), Lucius Caesar, Vipsania Agrippina or Agrippina the Elder (mother of Emperor Caligula), and Agrippa Postumus (a posthumous son). From June 20 BC to the spring of 18 BC, Agrippa was governor of Gaul, and it is likely that Julia followed him to the country on the other side of the Alps. Shortly after their arrival, their first child Gaius was born, and in 19 BC, Julia gave birth to Vipsania Julia. After their return to Italy, a third child followed: a son named Lucius.
Nicolaus and Josephus mentions that during Julia's marriage to Agrippa, she was travelling to meet Agrippa where he was campaigning, was caught up in a flash flood in Ilium (Troy), and almost drowned.[10][11] Agrippa was furious, and in his anger he fined the locals 100,000 drachmae. The fine was a heavy blow but no one would face Agrippa for an appeal. It was only once Herod, king of Judaea, went to Agrippa to receive pardon that he withdrew the fine. In the spring of 16 BC, Agrippa and Julia started a tour through the eastern provinces, where they visited Herod. In October 14 BC, the couple travelled to Athens, where Julia gave birth to her fourth child, Agrippina. Augustus, who took care of their education personally, adopted the boys Lucius and Gaius Caesar after their father's death in 12 BC. Augustus adopted both the newborn Lucius and the three-year-old Gaius in 17 BC.[12][13]
After the winter, the family returned to Italy. Julia quickly became pregnant again, but her husband died suddenly in March 12 BC in Campania at the age of 51. He was buried in the Mausoleum of Augustus. Julia named the posthumous son Marcus in his honor. He was to be known as Agrippa Postumus. Immediately after the boy was born, and while Julia was still in mourning, Augustus had her betrothed[14] and then remarried to Tiberius, her stepbrother.
After the death of Agrippa, Augustus sought to promote his stepson Tiberius, believing that this would best serve his own dynastic interests. Tiberius married Julia (11 BC), but to do so he had to divorce Vipsania Agrippina (daughter of a previous marriage of Agrippa), the woman he dearly loved. The marriage was thus blighted almost from the start, and the son that Julia bore him died in infancy.[15] Suetonius alleges that Tiberius had a low opinion of Julia's character,[16] while Tacitus claims that she disdained Tiberius as an unequal match and even sent her father a letter, written by Sempronius Gracchus, denouncing him.[17] By 6 BC, when Tiberius departed for Rhodes, if not earlier, the couple had separated.
Because Augustus was her legitimate father, having married her mother with conubium, Augustus had Patria Potestas over her. Patria Potestas lasted until either the Pater Familias, Augustus, died, or emancipated his child. Marriage had no effect on Patria Potestas, unless it was Manus Marriage which was rare at this point in time.
As the daughter of Augustus, mother of two of his heirs, Lucius and Gaius, and wife of another, Tiberius, it must have seemed to Julia that her future was assured. Yet in 2 BC she was arrested for adultery and treason; Augustus sent her a letter in Tiberius' name declaring the marriage null and void. He also asserted in public that she had been plotting against his own life.[18] Though at the time Augustus had been passing legislation to promote family values, he likely knew of her intrigues with other men but hesitated for some time to accuse her. Several of Julia's supposed lovers were exiled, most notably Sempronius Gracchus, while Iullus Antonius (son of Mark Antony and Fulvia) was forced to commit suicide. Others have suggested that Julia's alleged paramours were members of her city clique, who wished to remove Tiberius from favour and replace him with Antonius. This would explain the letter, written by Gracchus, asking Augustus to allow Julia to divorce Tiberius.[19]
It is hard to reconstruct what actually happened, but historians agree that she had taken part in nightly drinking parties on the Roman Forum and that Antonius was her lover as he is the only lover mentioned by more than two contemporary historians. Several men were also reported to have enjoyed her favors, but this may have been mere gossip. Memoirs from Julia's time in exile quote her saying, "My time here is horrid, there's no wine to ease my stress and no lesser class people for me to make a ridicule of them."
Reluctant to execute her, Augustus decided on Julia's exile, in harsh conditions. She was confined on an island called Pandateria (modern Ventotene), with no men in sight, forbidden even to drink wine.[20] The island itself measures less than 1.75 square kilometres (0.68 sq mi). She was allowed no visitor unless her father had given permission and had been informed of the stature, complexion, and even of any marks or scars upon his body.[21] Scribonia, Julia's biological mother, accompanied her into exile.[22][23] Upon any mention of her and Julia, he would say: aith ophelon agamos t'emeni agonos t'apolesthai meaning "Would I were wifeless, or had childless died!" [from the Iliad].[24] He rarely called her by any other name than that of his three imposthumes, or cancers. The exile of his daughter left Augustus both regretful and rancorous for the rest of his life.
Five years later, Julia was allowed to return to the mainland, though Augustus never forgave her and ordered her to remain in Rhegium (Reggio di Calabria). He explicitly gave instructions that she should not be buried in his Mausoleum of Augustus. When Tiberius became emperor, he cut off Julia's allowance, ordered that she be confined to the one room in her house, and that she should be deprived of all human company.
Julia died from malnutrition some time after Augustus' death in 14, but before 15.[25] With her father dead and no sons to take the throne, Julia was left completely at the mercy of the new emperor, Tiberius, who was free to exact his vengeance. The circumstances of her death are obscure. One theory is that Tiberius, who loathed her for dishonouring their marriage, had her starved to death. Another theory is that upon learning her last surviving son Agrippa Postumus had been murdered, she succumbed to despair. Simultaneously, her alleged paramour Sempronius Gracchus, who had endured 14 years of exile on Cercina (Kerkenna) off the African coast, was executed at Tiberius' instigation,[17] or on the independent initiative of Nonius Asprenas, proconsul of Africa. Augustus in his will had forbidden Julia to be buried in his own Mausoleum of Augustus. Julia's daughter Julia the Younger was also exiled on a charge of adultery on the same island as her mother in 8 A.D. -but actually for involvement in her husband's Lucius Aemilius Paullus (consul 1) attempted revolt-and died in 29 AD after 20 years of exile; she was also forbidden to be buried in Augustus' tomb by his will.[26]
Suetonius claims that Caligula, the son of Julia's daughter Agrippina and Tiberius's nephew Germanicus, loathed the idea of being grandson of Agrippa, who came from comparatively humble origins. Hence, Caligula invented the idea that his mother Agrippina was the product of an incestuous union between Julia and Augustus.[27]
Among ancient writers Julia is almost universally remembered for her flagrant and promiscuous conduct. Thus Marcus Velleius Paterculus (2.100) describes her as "tainted by luxury or lust", listing among her lovers Iullus Antonius, Quintius Crispinus, Appius Claudius, Sempronius Gracchus, and Cornelius Scipio. Seneca the Younger refers to "adulterers admitted in droves";[28] Pliny the Elder calls her an “exemplum licentiae” (NH 21.9). Dio Cassius mentions "revels and drinking parties by night in the Forum and even upon the Rostra" (Roman History 55.10). Seneca (De Beneficiis 6.32) tells us that the Rostra was the place where "her father had proposed a law against adultery", and yet now she had chosen the place for her "debaucheries". Seneca specifically mentions prostitution: "laying aside the role of adulteress, she there [in the Forum] sold her favours, and sought the right to every indulgence with even an unknown paramour." Modern historians discredit these representations as exaggerating Julia's behaviour.[29]
Macrobius[30] provides invaluable details of her personality. Julia was well known for her gentle quick wit and sharp tongue. She was deeply loved by her father who admired her wit. Once, when asked her secret for having affairs while bearing children resembling her husband, she stated that she took on new passengers only when the boat was already full.[31] Julia was equally celebrated for her beauty, intelligence and her shameless profligacy but mentions that "she abused the indulgence of fortune no less than that of her father."[32] Despite Julia's reputation, the people who knew her described her as a good-hearted and kind woman who was very popular with the Roman people not least because of "her kindness and gentleness and utter freedom from vindictiveness."[33]
In 1605, the Polish historian Laurentius Suslyga, published a tract (later quoted by Kepler) which for the first time suggested that Jesus Christ was in fact born around 4 BC, not AD 1, as the Christian era would have it. Julia's expulsion from Rome in 2 BC was featured in Suslyga's chronological argument.
Julia is one of the narrators in Augustus, by John Williams. There are a number of contributions in her name, written as part of a diary she wrote while in exile in Pandateria. She narrates events from her point of view, including her feelings about her father, her marriages, the restrictions on her as a prominent Roman materon, her relationships with her lovers and members of her family.
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